Showing posts with label Friedrich Froebel. Show all posts
Showing posts with label Friedrich Froebel. Show all posts

Sunday, April 21, 2013

Today in Labor History: April 21



Friedrich Froebel, 1897

April 21, 1782—Friedrich Froebel was born. Froebel was a German pedagogue who coined the term “kindergarten” and produced the first educational toys, known as Froebel Gifts. Froebel was one of the first to recognize of the importance of activity and play in early childhood (Freiarbeit, or free work), as well as the notion that one learns by doing. Thus, kindergarten was not simply a poetic “garden” of children, but a literal garden for them to observe and interact with the natural world. Froebel’s kindergartens were suppressed by the Prussian government for its supposed denigration of religion and politics. He rejected the notion of original sin and promoted and practiced the coeducation of boys and girls. He also felt children should be able to grow and develop without the influence of arbitrary political and social priorities—ideas that would endear him to anarchists like Francisco Ferrer and others in the Modern School movement. (For more on Froebel, click here)


April 21, 1834 – 30,000 marched for the freedom of trade unionists transported to Australia from Tolpuddle, Britain. The Tolpuddle struggle, which began in 1832, for the repeal of the “Combination Laws,” marked the beginning of British trade unionism. (From the Daily Bleed
Caricature of the Bonnot Gang
Victor Serge
April, 21, 1913Andre Soudy and Raymond Callemin, members of the anarchist Bonnot Gang, were executed. Callemin had started the individualist paper "L'anarchie" with Victor Serge. The Bonnot Gang was a band of French anarchists (plus Serge, who was Russian) who tried to fund their movement through robberies in 1911-1912. The Bonnot Gang was unique, not only for their politics, but for their innovative use of technology, too. They were among the first to use cars and automatic rifles to help them steal, technology that even the French police were not using. While many of the gang members were sentenced to death, Serge got five years and eventually  went on to participate in (and survive) the Barcelona and Soviet uprisings. Later, while living in exile, Serge wrote The Birth of Our Power. (From the Daily Bleed and Wikipedia)
Jules Bonnot, Dead
 April 21, 1921 – Police fired on striking miners in Butte, Montana. (From the Daily Bleed)

Tuesday, January 15, 2013

Friedrich Froebel—Farther of Kindergarten

Friedrich Froeble, (C.W. Bardeen, Publisher, c1897) {PD-US}}

Friedrich Froebel (April 21, 1782—June 21, 1852) was born in Thuringia, in a forest region known for its herbal medicines, soaps and salves. At the age of ten, he moved in with his uncle and, at the age of fifteen, he started an apprenticeship with a forester. In 1799 he left his apprenticeship to study math and botany in Jena. In 1805 he began his career as an educator at a secondary school in Frankfurt. It was there that he learned about the Swiss educator Johann Heinrich Pestalozzi, whose educational theories would have a significant influence on him. He was also influenced by Rousseau, Ficte, and the Taoists, Buddhists and ancient Greeks.

From 1813 to 1814 he participated in two campaigns against Napoleon. In 1816 he founded the German General Education Institute in Thuringia. In 1826 he published “The Education of Man,” (Die Menschenerziehung), his major literary work and also started the weekly periodical, “The Educating Families” (Die erziehenden Familien).

In the 1830s he began to produce playing materials for children and focused more on the education of preschool age children, creating a Play and Activity Institute in 1837 and coining the term Kindergarten in 1840. His educational play materials, known as Froebel Gifts (Froebelgaben), included building blocks and pattern activity books and are considered by many to be the world’s first educational toys.

Froebel’s most important contributions to education involved his recognition of the importance of activity and play in early childhood learning and his concept of Freiarbeit (free work). His first kindergarten involved singing, dancing, gardening and play with his Froebel Gifts. He also encouraged his students to be keen observers of nature, a quality no doubt influenced by his own scientific training (Froebel helped develop the new field of crystallography and was trained as a botanist and naturalist). Thus, kindergarten was not simply a poetic-sounding “garden” filled with children, but a literal garden for them to observe and interact with the natural world. His kindergarteners were also taught how to sow, harvest and prepare nutritious produce.

Froebel’s kindergarten ideal was suppressed by the Prussian government which found it “atheistic and demagogic” for its supposed denigration of religion and politics. Though he was a devout Christian (and the son of a Lutheran minister), he rejected the notion of original sin and promoted and practiced the coeducation of boys and girls, something that was very controversial in 19th century Germany. He also eschewed the use of the scriptures in his schools. He also promoted the idea that children should be able to grow and develop without the influence of arbitrary political and social priorities—something that would endear him to anarchists like Francisco Ferrer and others in the Modern School movement.

Froebel’s pedagogical theories influenced the later educational work of Maria Montessori and Rudolf Steiner, while his Froebel Gifts inspired the architectural aesthetic of Frank Lloyd Wright and Buckminster Fuller, as well as many of the Bauhaus artists. Because he saw mothers as the ideal first teachers, he actively encouraged women to teach in the first kindergartens, making kindergarten one of the first significant career opportunities for women at a time when women were often not allowed to work outside the home.

The first American kindergarten was founded at Watertown, WI, in 1856, by Froebel’s student Margarethe Schurz.

Monday, January 14, 2013

Johann Heinrich Pestalozzi—Father of Modern Education

Pestalozzi by Francesco Ramos (late 18th-early 19th century, Prado) {{PD-US}}

Johann Heinrich Pestalozzi (January 12, 1746—February 17, 1827) was a Swiss pedagogue and education reformer who believed that every individual had the ability to learn and the right to an education. He was also a strong believer in personal liberty and an advocate for the poor. Many of the principles of modern pedagogy have their roots in Pestalozzi’s philosophy and practice, including the ideas of student-centered, inquiry-based learning; a focus on the child’s interests and needs; cooperation and communication between the teacher and the parents; and active, rather than passive, learning.

As a boy, Pestalozzi traveled the countryside with his grandfather, who was a clergyman. On these travels, he witnessed the intense poverty suffered by the peasants and the consequences of putting children to work in the factories, as well as the ineffectiveness of the local Catechism schools. These experiences influenced the development of his future educational theories. Philosophically, Pestalozzi was most influenced by Rousseau, who was imprisoned by the Swiss as a subversive during Pestalozzi’s lifetime. Pestalozzi, himself, was imprisoned for a short time for his supposed role in the prison escape of a colleague, a charge that was no doubt influenced by his support for Rousseau and militant causes. 

Pestalozzi tried his hand in politics and farming before turning to education. He attempted to create a school for the poor in the 1770s, known as Neuhof, where peasants would be liberated from their poverty by learning to weave and by selling their products. He believed that he could prevent children’s alienation from the educational process by financing their own education through work. However, Neuhof ended in financial ruin for him and his family. The experience forced him to reconsider many of his assumptions, like the Romantic notion that work comes naturally to man—an idea that was dashed when he overheard his students reminiscing about the days when they were free to wander the countryside.
Pestalozzi with the orphans in Stans (1879, by Konrad Grob (1828 - 1904){{PD-US}}
 In 1798 the French army invaded the town of Stans, leaving many children without parents or homes and Pestalozzi was asked by the Swiss government to create on orphanage for the children. Here, with little support from the Swiss government, he became headmaster, teacher and nurse to the children.

Pestalozzi’s early pedagogy emphasized the combination of learning and industry. Initially, he believed his students could build things and sell them to help support the school. However, by the time of his involvement with the Stans orphanage, he believed crafts and work were much more valuable for their ability to develop students’ dexterity, attention, observation, memory and social interactions. Unfortunately, the French retook Stans in 1799 and commandeered the building in which his orphanage was housed.

Pestalozzi’s believed that rather than dealing with words, children should learn by doing and they should be free to pursue their own interests and draw their own conclusions. This was in marked contrast to the typical pedagogy of the day, in which the children learned entirely from books, lecture and rote repetition and memorization, often without understanding what they were repeating. Furthermore, most teachers in those days were not even trained as teachers. Pestalozzi eschewed the notion that teachers were there to give children answers. Thus, he felt it was imperative for the teacher to cultivate children’s power of observation and reasoning.

One of his early inventions was the use of cut out letters the students could use to construct words. He also etched letters into transparent horn-leaves, which the students could superimpose over their own letters to see if they wrote them correctly. Pestalozzi had so much success with his innovations that a school inspector in Burgdorf wrote that his children learned as much in half a year as the other teachers’ students were learning in three years.

By 1804, Pestalozzi’s fame had spread to and people began to study and emulate his methods in Germany, France, Italy, England, Russia and the U.S. He even received a job offer from the Czar of Russia. He refused, and later told the Czar he should abolish serfdom and open schools for the peasants.

Pestalozzi’s pedagogy was also based on respect for his students’ individual personalities and their personal dignity, as well as a deep sense in social justice and personal liberty. He encouraged classroom visits and participation by parents and believed strongly in regular communication with them about their children’s progress. Yet he opposed the concept of report cards, saying “No child is to compare himself with others.” He accepted children from all backgrounds, including those with emotional problems, and even opened a school for hearing impaired children. These ideas became the basis for the pedagogies of Friedrich Froebel (inventor of kindergarten and Froebel Gifts), Francisco Ferrer (founder of the first Modern Schools) and many of the libertarian educators that followed.